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During his lifetime, Jean-Paul Sartre enjoyed unprecedented popularity for a philosopher, due partly to his role as a spokesman for existentialism—at the opportune moment when this set of ideas filled the spiritual gap left amidst the ruins of World War II. Existentialism was a philosophy of action and showed the ultimate freedom of the individual. In Sartre's hands it became a revolt against European bourgeois values.
In Sartre in 90 Minutes,
...In Rousseau we encounter a walking ego, naked sensibility. Feeling triumphs over intellectual argument in his works, which are both deeply stirring and deeply inconsistent. Yet while his contemporaries Kant and Hume may have been superior academic philosophers, the sheer power of Rousseau’s ideas was unequaled in his time. It was he who encouraged the introduction of both liberty and irrationality into the public domain.
In Rousseau in 90
...Hume reduced philosophy to ruins: he denied the existence of everything—except our actual perceptions themselves. I alone exist, he argued, and the world is nothing more than part of my consciousness. Yet we know that the world remains, and we go on as before. What Hume expressed was the status of our knowledge about the world, a world in which neither religion nor science is certain.
In Hume in 90 Minutes, Paul Strathern offers
...If we accept Wittgenstein's word for it, he is the last philosopher. In his view, philosophy in the traditional sense was finished. Wittgenstein was a superb logician who distrusted language and sought to solve the problems of philosophy by reducing them to logic. All else—metaphysics, aesthetics, ethics, finally even philosophy itself—was excluded. "What we cannot speak about," he declared, "we must pass over in silence."
In Wittgenstein
...Spinoza’s brilliant metaphysical system was derived neither from reality nor experience. Starting from basic assumptions, with a series of geometric proofs he built a universe which was also God—one and the same thing, the classic example of pantheism. Although his system seems an oddity today, Spinoza’s conclusions are deeply in accord with modern thought, from science (the holistic ethics of today’s ecologists) to politics (the idea that
...Schopenhauer, the “philosopher of pessimism,” makes it very plain that he regards the world and our life in it as a bad joke. But if the world is indifferent to our fate, it doesn’t thwart us on purpose. The world’s façade is supported by what Schopenhauer calls the universal Will—blind and without purpose. This Will brings on all our misery and suffering; our only hope is to liberate ourselves from its power and from the trappings
...Karl Marx's devastating critique of capitalism, and his proposal of communism as the answer to the failings of the capitalist system, bore their greatest fruits in the twentieth century with the formation of the communist state in the Soviet Union. This great venture has now all but completely failed. Yet the force of the communist belief offered the prospect of "justice on this earth" to countless numbers. And Marx's critique has influenced generations
...One of two major philosophical traditions of the twentieth century was Wittgenstein's linguistic analysis. The other, diametrically opposed, came from Heidegger, and his fundamental question: "What is the meaning of existence?" For Heidegger, this question was beyond the reach of reason and was the primary "given" of every individual life. To confront it, Heidegger needed to develop an entirely new form of philosophy.
In Heidegger in 90
...In an age when philosophers had scarcely glimpsed the horizons of the mind, a boy named Aristocles decided to forgo his ambitions as a wrestler. Adopting the nickname Plato, he embarked instead on a life in philosophy. In 387 BC he founded the Academy, the world's first university, and taught his students that all we see is not reality but merely a reproduction of the true source. And in his famous Republic he described the politics of "the highest
...
René Descartes spent much of his life in solitude. Fortunately, these countless lonely hours helped Descartes produce the declaration that changed all philosophy: "I think, therefore I am." Convincing himself to doubt and disregard sensory knowledge, Descartes found he could prove his existence through his thoughts alone. This internal reality, he believed, was the true reality, while the external was hopelessly deceiving.
In
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